English city gripped by dread of witchcraft for over a century
The fear of witchcraft was rife in Exeter in the late 16th and early 17th centuries, according to new research from the 九色视频, which has revealed the extent of court cases and executions in the Devon city over a 100-year period.
Historian
Professor Mark Stoyle
has discovered that Exeter was not only the last place in England where people were hanged for practising 鈥榙ark arts鈥, but that these were just the last in a series of executions which may have begun as early as 1566. In fact, Exeter may have been one of the first places in the kingdom to sentence a witch to death.
New evidence reveals that, between the accession of Elizabeth I in 1558 and the accession of Charles II in 1660, more than 20 local women and men were accused of being 鈥榳itches鈥 or 鈥榮orcerers鈥, and denounced to the local magistrates. Many of these individuals were believed to possess 鈥榝amiliar spirits鈥: demons in the shape of small animals, like rats and toads, which unleashed their evil powers to 鈥榳aste鈥 both livestock and humans on the witches鈥 behalf.
鈥淚t鈥檚 long been known that Exeter witnessed the last English witch-executions,鈥 says Professor Stoyle. 鈥淚n 1683, three elderly women from North Devon 鈥 Temperance Lloyd, Susannah Edwards and Mary Trembles 鈥 were hanged at Heavitree Gallows, while in 1685, another Devon woman, Alice Molland, was sentenced to death at the Exeter Assizes. What we didn鈥檛 realise before was that further alleged witches were also executed in Exeter over the preceding 100 years.鈥
Professor Stoyle adds: 鈥淭he world-famous witch trials at Salem, in colonial America, have been the subject of many books and films, as has the mass witch-hunt led by Matthew Hopkins 鈥 the so-called Witch-finder General 鈥 in East Anglia in the UK between 1645 and 1647. Yet it鈥檚 too rarely appreciated that there were other centres of witch-prosecution in Tudor and Stuart England as well. In Exeter, there was a long succession of indictments and prosecutions during the 16th and 17th centuries, which resulted in many unlucky women and men being banished, imprisoned or sent to the gallows.鈥
The deep roots of witch-belief in the city are revealed in a new book by Professor Stoyle,
. Sourced from centuries-old court records, manuscript chronicles and registers of births, marriages and deaths, it charts the progress of each case of alleged 鈥榳itchcraft鈥 from accusation to ultimate sentence.
Among the cases highlighted is one which occurred soon after a Parliamentary statute of 1563 first decreed that those convicted of using 鈥榗onjurations, enchantments and witchcrafts鈥 should suffer the death penalty. Two local women, Maud Park and Alice Mead, appeared before the city court in 1566 and were charged with causing death and physical injury through the exercise of 鈥榤agic art鈥. Park and Mead were both found guilty, and although no record of their execution survives, if they did indeed fall victim to the noose 鈥 as seems all too likely 鈥 then they were among the first people in England to be executed for witchcraft following the passage of the statute.
Further hangings of witches certainly took place in the city soon after this case. In 1585, for example, an Exeter woman named Thomasine Shorte was convicted of killing the entire family of an unfortunate local weaver through the exercise of the 鈥榖lack arts鈥 and was executed at the city gallows. Then, in 1609, an Exeter labourer named Richard Wilkyns was likewise hanged, after having been convicted of killing and hurting both people and livestock through witchcraft.
Other cases discussed in the book include those of Mary Stone, an Exeter widow, who in 1620 was accused of killing chickens, infesting a household with lice and killing a man by bewitching him 鈥 causing him to fall from a field stile. She was also alleged to have commanded a familiar, in the shape of a rat, to spy on a woman and 鈥榙o her harm鈥. Similarly accused of conspiring with familiars was Joan Baker, whom witnesses claimed kept toads in a pot and who was even seen with a toad sitting in her lap. It鈥檚 believed Stone somehow escaped a death sentence and continued to live among her suspicious neighbours. The fate of Baker, who appeared in court in 1653, is unknown.
Professor Stoyle鈥檚 research provides numerous other individual stories of black magic, sorcery, curses and alleged murder which combine to tell an intriguing tale, shedding powerful new light on occult belief in Tudor and Stuart Exeter and on the dark, uneasy world of the urban 鈥榳itch鈥.
